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What Anarkali Bazaar Reveals About Partition and Pakistani Nationalism

Lahore’s Anarkali Bazaar is a living market shaped by Sikh-era trade, colonial rule and Partition. Its buildings and post-1947 public life offer clues to change, though no single structure tells the whole story.
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Anarkali Bazaar is a working market, not a preserved museum quarter. Its shops, dense residential streets and historic public buildings belong to a neighborhood shaped by centuries of trade, colonial rule, Partition and life in Pakistan. In a 2017 account, writer Haroon Khalid read some of its surviving structures as traces of Partition and the making of Pakistani nationalism. That is an interpretation of a layered place—not proof that every building tells the same story.

A market with more than one history

Anarkali is both a commercial center and a historic neighborhood. The World Monuments Fund describes a mix of market activity, dense housing and colonial-era public buildings, while the Lahore Museum distinguishes Old Anarkali, known in part for its food street, from New Anarkali, a shopping hub. The museum calls the bazaar more than 200 years old, without specifying a precise founding date or method for calculating its age.

The name comes from a nearby tomb associated with Anarkali. The story that she was bricked into the tomb is a traditional account, not established biography, according to the Lahore Museum. The place’s documented urban history is broader than that legend.

From Sikh-era bazaar to colonial shopping district

Trade and residence before British rule

A 2025 peer-reviewed study in Built Heritage traces Anarkali’s growth as a bazaar and residential area during the Sikh period (1764–1849). Sikh and Hindu merchants lived and worked there, and the neighborhood was connected to wider commercial routes. Its history therefore began well before Pakistan’s creation.

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Colonial institutions alongside older businesses

After the British annexation of Punjab in 1849, institutions and shops associated with colonial Lahore were added to an area that already had Hindu and Sikh residents and businesses. The study describes Anarkali as a vibrant colonial enclave before Partition. Its market life and built environment reflected overlapping communities and successive layers of urban development, rather than a single founding moment.

Partition changed Lahore’s population and social geography

Partition in 1947 brought mass displacement and migration across the subcontinent. The World Monuments Fund summarizes the change in Lahore: “Partition of British India and the creation of Pakistan in 1947 saw Lahore lose its historic Hindu and Sikh population and gain new Muslim inhabitants seeking to make a new life under independence.” This city-level account provides essential context, but it does not tell the story of every Anarkali building or family.

Individual experiences are recoverable through oral histories and archival records. The National Endowment for the Humanities presents personal testimony as a way to understand Partition through the people who lived through it; the UK National Archives also provides material on the division of British India. Such accounts should be read in their own context: no single testimony stands for all those who left, arrived or remained.

Why Khalid reads the buildings as evidence of nationalism

In his 2017 Scroll.in article, Haroon Khalid described photographing historic structures in the bazaar and wrote: “On a hot, humid afternoon, as I walked around Anarkali Bazaar photographing its historical structures, I could not help but notice that between them, the structures captured the story of Partition and the subsequent construction of Pakistani nationalism.”

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The claim is best understood as Khalid’s interpretation of the relationship between surviving buildings, population change and the new state’s public life. It is not evidence that each structure was altered or repurposed with a documented nationalist intention. The available accounts do not provide a complete building-by-building inventory connecting each site’s original use, architectural features and post-1947 function. The physical traces invite questions; they do not, by themselves, settle every answer.

Anarkali’s public life continued in early Pakistan

The Built Heritage study describes Anarkali in the early Pakistani period as a center of fashion, cafés, political debate, publishing, hotels and film. That continuity matters: the neighborhood was not simply a remnant of the pre-Partition city. Its commercial spaces and social venues also became places where people made new routines and public culture after 1947.

This helps explain how a walk through the bazaar can suggest national change without reducing the story to a simple transition from one community to another. Anarkali’s history includes established residents, displacement, newcomers, institutions and everyday commerce. Its identity emerged through these interactions and changes, not from architecture alone.

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Living heritage: buildings, streets and everyday use

The World Monuments Fund describes heritage work in Anarkali that began in late 2020, including cultural mapping and local engagement to identify meaningful shared spaces and develop a heritage trail. The approach treats heritage as more than old façades: market activity, community memory and the ways people use public space are part of what gives the neighborhood significance.

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The World Monuments Fund’s project context also says Lahore’s population grew tenfold, from one million to more than ten million, from shortly after Partition “until now.” That is the project page’s comparison, not a verified 2026 population estimate.

The project description does not establish whether a public heritage tour is operating today, nor does it confirm current access or opening hours for particular sites. Anarkali is an active neighborhood, so visitors should not assume that every historic structure is open to enter.

Sources for exploring the history

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