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Ritwik Ghatak’s Resurfaced ‘Amar Lenin’ and the Idea of Marxist Jatra in Bengal

Ritwik Ghatak’s rediscovered short Amar Lenin offers a rare cinematic glimpse of Marxist jatra in Bengal—and a reminder of how much of that performance history remains undocumented.
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Ritwik Ghatak’s 1970 short Amar Lenin uses a Bengali jatra performance about Lenin to imagine how revolutionary ideas might reach a rural audience. Its reported rediscovery by the British Film Institute renewed attention to a little-documented strand of Bengal’s performance history: Marxist biographical jatra. The film is an important cultural document, but its dramatized story cannot by itself establish how common or representative those performances were.

What is Amar Lenin?

Amar Lenin, also known as My Lenin, is an 18-minute short directed by Ritwik Ghatak in 1970, according to Scroll.in’s 2020 account. That article says the film resurfaced after the British Film Institute rescued it from archives, restored it and released it into the public domain. A primary archive catalogue entry confirming the short’s restoration and release was not located, so these details are best understood as the article’s reporting rather than independently verified catalogue information.

The film opens with a jatra telling of Lenin’s life and ideas, then follows an unnamed agricultural labourer whose encounter with the performance becomes the beginning of a political awakening. In Scroll.in’s description, he goes on to attend rallies in Calcutta and to read and share ideas about workers’ rights. The article characterizes this arc as idealized: it is a crafted narrative of political transformation, not a documented case history.

How the jatra scene connects performance and politics

Jatra is a community-based folk performance tradition that can carry political themes as well as stories drawn from other subjects. In Amar Lenin, the Lenin performance puts an international revolutionary figure into a familiar Bengali theatrical setting. Scroll.in describes Lenin appearing before an oversized portrait, with the performance ending in a Bengali rendition of “L’Internationale.” These reported details suggest how the film joins theatrical spectacle, local language and political symbolism; they should not be mistaken for independent evidence about how every jatra troupe staged Lenin.

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The film’s movement from the performance to the labourer’s subsequent political activity makes jatra a hinge in the story: an occasion for encountering ideas, rather than simply a backdrop. That is the short’s interpretive proposition. It does not demonstrate, on its own, that audiences responded to actual performances in the same way.

What is known about Marxist biographical jatra?

Scroll.in places Marx- and Lenin-themed jatra in Bengal in the late 1960s and early 1970s, amid political turbulence, Naxalite uprisings and changes in state government. It describes these biographical palas as adaptations of a folk form to the lives of Marx and Lenin. The article names playwright Shambhu Bagh as a writer of Marx-themed palas and performer Shanti Gopal Pal as an actor known for playing Marx and Lenin.

This account also distinguishes those biographical works from the politically engaged plays of Utpal Dutt, which more often drew on Indian history. Both examples show political theatre using performance to interpret public life, but they are not interchangeable traditions.

The surviving record is thin. Scroll.in reports that scripts are difficult to find and mentions Bagh’s Karl Marx (1972), but the text’s present whereabouts and availability have not been established. The article also reports later political uses of a slogan associated with a 1970s pala, including its adaptation by the Trinamool Congress and a CPI(M) revival in 2009 during the Singur-Nandigram conflict. Those claims point to possible afterlives for the work, but the account does not supply the primary script or contemporary documentation needed to establish the details independently.

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What the film’s survival does—and does not—tell us

The rediscovery gives viewers a rare cinematic trace of how Marxist jatra could be imagined and represented. It is evidence that Ghatak made a film around that idea, and a record of the staging and political journey described in the short. It is not a measure of how many such productions existed, how widely they toured, or how audiences received them. The scarcity of scripts and performance records makes those broader historical questions difficult to settle.

A 2025 FIPRESCI India article attributes the film’s production to Sumana Films, initiated by Sushil Karan, and credits Dhruvajyoti Bose with camera, Ramesh Joshi with editing, and Jyotirindra Maitra and Binoy Roy with music. These are secondary-source credits; the article does not independently verify them against the film’s own credits or a catalogue.

On June 3, 2026, the Press Information Bureau reported that NFDC-NFAI had restored Ghatak’s feature-filmography in 4K and that a British Film Institute retrospective would include shorter works, among them My Lenin. The release demonstrates continuing institutional interest in Ghatak’s work, but it does not say that this short received a 4K restoration or establish whether it is currently available to watch.

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