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1Repair Windows errors before they cause bigger problems2Scan for outdated or missing drivers - takes under a minute3Clear out junk files and repair common Windows errorsLatter-day Saint missionary work resumed in Cambodia in 1994, when the country officially recognized the Church, missionaries arrived, and a Phnom Penh congregation was organized. Over the following decades, the documented story moves from a multilingual branch in the capital to branches elsewhere, locally led districts, and Cambodia’s first two stakes in 2014. The latest country statistics cited by the Church, dated 31 December 2025, list 18,070 members, 30 congregations, two missions, and four districts. Those totals describe reported Church units and membership—not missionary headcount, current assignments, or how many people participate regularly.
What “organized” means in Cambodia’s Church history
The history involves two related but distinct kinds of organization. Missionary work refers to the Church’s efforts to establish and support its presence, including the arrival of missionaries and the teaching of local people. Congregational administration refers to the units that members organized and led: first a branch, then districts, and later stakes. The Church’s published chronology documents how these developed, but it does not give a complete account of today’s mission boundaries, staffing, assignment rules, or missionaries’ daily routines.
The sequence is not simply a record of foreign missionaries creating congregations. Cambodian members, including leaders and missionaries, took on roles as the Church developed. Nor was the early community linguistically uniform: the first Phnom Penh Branch included Cambodian and Vietnamese members, and the Church later recorded separate Khmer- and Vietnamese-speaking groups.
When did Latter-day Saint missionary work begin in Cambodia?
The Church describes its work as having resumed in 1994. That wording reflects an earlier, limited presence: a small number of expatriate Latter-day Saint families occasionally held services in Cambodia during the 1960s and 1970s. The civil war led those members to leave. Meanwhile, Cambodian refugees who joined the Church in the United States formed Khmer-speaking congregations there. The Church’s Cambodia history says that more than 20 Khmer-speaking branches existed across seven U.S. states by the 1990s. These communities provide important background to the later return, but they were not units in Cambodia.
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In April 1993, Cambodian Church member Vichit Ith accompanied North American Church leaders to discuss establishing the Church in Cambodia with government officials. The Church’s chronology then records formal recognition by the Cambodian government on 26 February 1994. Senior missionary couples arrived in March, and the first official meeting of the Church in Cambodia took place in Phnom Penh on 27 March, with 15 people attending. Young missionaries arrived in August.
On 9 May 1994, Phal Mao was baptized. The chronology identifies him as the first Cambodian convert. On 19 September, the Phnom Penh Branch was organized with approximately 60 Cambodian and Vietnamese members. Oya Shigeyuki, a Japanese member, served as its branch president. These milestones mark distinct events: official recognition, a first meeting, a baptism, missionary arrivals, and the formal organization of a congregation.
How the congregation structure developed
In the Church’s historical record, branch organization came before district organization, and the first two Cambodian stakes followed in 2014. The chronology supports this broad progression, but it does not establish that every later unit became part of those two stakes or provide a current unit map.
| Unit or development | Documented date and scope | What the record establishes |
|---|---|---|
| Phnom Penh Branch | Organized 19 September 1994, in Phnom Penh | The first recorded branch in the chronology, with approximately 60 Cambodian and Vietnamese members |
| Branches outside the capital | Takmau and Kampong Cham, in 2000 | The Church chronology identifies these as the first units outside Phnom Penh |
| First district | Organized in 2000 | The chronology names Vibol Pen as its first local district president |
| Vietnamese-speaking district | Organized 16 November 2002 | A countrywide district for Vietnamese-speaking members |
| First two stakes | Organized in Phnom Penh on 9 May 2014 | Phnom Penh Cambodia North Stake and Phnom Penh South Stake |
The figures in this historical table come from the Church’s published Cambodia chronology and history. They describe events at the dates shown, not necessarily the present boundaries or administrative relationships of units.
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From one multilingual branch to local leadership
By June 1995, the Phnom Penh Branch held separate Khmer- and Vietnamese-speaking groups. This is evidence of language-specific organization within the early branch; it should not be read as evidence that every congregation or missionary used both languages. In March 1996, Oum Borin became the first local branch president, an important step in the development of Cambodian leadership.
When branches were organized in Takmau and Kampong Cham in 2000, the Church’s administrative presence had moved beyond the capital. The first district was also organized that year, with Vibol Pen as its first local district president. In June, four senior missionary couples were called to mentor local branch leaders. The chronology thus records both wider geographic organization and a deliberate role for local leaders, supported by senior missionaries.
The sources establish that a branch, district, and stake were successive unit types in Cambodia’s history, but the country chronology is not a current guide to their formal responsibilities or reporting relationships. It is safest to use the terms for the specific units and events the Church documents rather than infer a complete present-day structure from the milestones.
Khmer and Vietnamese language communities
Khmer is Cambodia’s official language, according to the Church’s country facts page. Yet the Church’s early organization included Vietnamese-speaking members as well as Cambodian members. The separation into Khmer- and Vietnamese-speaking groups in the Phnom Penh Branch in June 1995, followed by a Vietnamese-speaking district covering the country in 2002, shows that language community was a documented organizational consideration.
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That history does not establish which languages current missionaries speak, how language assignments are made, or what languages are used in each congregation today. The statistics page reports totals for membership and units, not language ability or language-specific congregational data. A reliable answer to “Do missionaries in Cambodia speak Khmer?” therefore requires qualification: Khmer is the country’s official language, and the Church documented Khmer-language materials and congregations, but the available country figures do not give a present-day missionary language roster.
Local participation, materials, and service
Local participation appears in the chronology in several forms. Beyond the first local branch and district presidents, the Church records that three Cambodian sisters and three American sisters were called to the Cambodia Phnom Penh Mission in 2003. This is a specific historical example of Cambodian participation in missionary service; it does not establish current missionary numbers or a present-day calling pattern.
Language materials developed alongside the congregations. The Book of Mormon was published in Khmer in November 2001. Khmer translations of the Doctrine and Covenants and Pearl of Great Price followed in 2007. These publication milestones demonstrate that Khmer-language religious texts became part of the Church’s documented presence. They do not by themselves show which editions or formats are currently available.
The chronology also presents missionary and member activity as extending beyond preaching. In 1995, missionaries and local members delivered 10 tons of rice and used clothing to drought-affected families in Svay Rieng. The account records a particular relief effort, not a standing program or a description of current missionary duties. In 2008, missionaries and members supported interfaith symposia requested by Cambodia’s Ministry of Cults and Religion, providing technical and logistical assistance as well as Khmer and Vietnamese interpretation.
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In a separate Church-published member account, So Soriya recalled, “I had problems with my family members, but when I joined the Church, it made me feel good.” She also said, “The blessing that I observed is the happiness in my family.” These statements offer one member’s perspective on her experience; they should not be treated as evidence that every member has the same experience.
What changed with the first stakes in 2014?
On 9 May 2014, the Church organized the Phnom Penh Cambodia North Stake and the Phnom Penh South Stake, identifying them as Cambodia’s first two stakes. Their creation followed the district period documented in the preceding years and marked a new level of organization in Phnom Penh. The historical record supports that milestone, but it does not say that every Cambodian branch or district was incorporated into one of those stakes. A reader should not infer countrywide unit relationships without current official boundary information.
The Church’s Cambodia history also records a temple announcement in 2018 and a groundbreaking in September 2021. Those are milestones in the country’s religious history, but neither establishes the temple’s current operating status. They are separate from the organization of missionary work and congregations.
Independent reader supportYour contribution helps us test, update, and keep practical guides available for everyone.How many Latter-day Saint missions and congregations are in Cambodia?
The Church’s Cambodia statistics page, last updated 31 December 2025, reports 18,070 members, 30 congregations, two missions, and four districts. The 30 congregations are specified as nine wards and 21 branches. These are reported country totals as of the stated update date, not 2026 counts.
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| Reported measure | Church figure | Date and qualification |
|---|---|---|
| Members | 18,070 | Country statistics page updated 31 December 2025 |
| Congregations | 30 | As of 31 December 2025: 9 wards and 21 branches |
| Missions | 2 | Country total reported 31 December 2025 |
| Districts | 4 | Country total reported 31 December 2025 |
These categories answer different questions. A congregation count describes organized units; it is not a count of people attending services. A membership total is not a measure of active participation. The missions figure is a count of missions, not a count of missionaries. The page does not provide the number of missionaries serving in Cambodia, current mission names or boundaries, individual assignment practices, or daily schedules. It would therefore be misleading to estimate those details from the national totals.
What the 2026 government memorandum does—and does not—show
On 13 August 2026, The Church of Jesus Christ of Latter-day Saints and Cambodia’s Ministry of Cults and Religion signed a memorandum of understanding. A Church release published on 17 September 2026 describes it as a framework for future collaboration in charitable and community development, education, clean-water access, agricultural support, and the development of religious laws and regulations.
The release does not announce specific projects. Mickey Lui, the Church Asia Area Director for Temporal Affairs, said: “Although the MoU does not specify individual projects, it provides the foundation for the Ministry and the Church Association to collaborate on future initiatives.” The memorandum is evidence of a cooperation framework, not proof that a particular project will proceed. Its stated scope also does not establish a change in rules governing proselytizing or missionary assignments.
How to read the organization today
The most dependable way to understand Cambodia’s Latter-day Saint organization is to keep historical milestones, current reported totals, and unknown present-day operating details separate. The Church’s historical pages document resumed missionary work in 1994, a mixed Cambodian and Vietnamese first branch, expansion beyond Phnom Penh, local leadership, language-specific units, and two stakes organized in 2014. Its country statistics page gives a dated snapshot of membership and units at the end of 2025. Neither kind of source supplies a current missionary roster, complete map of unit boundaries, or daily operating guide.
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For documentary viewers, that distinction matters: institutional growth can be traced through dated events, but national membership and unit totals do not reveal how many people participate regularly or precisely how missionaries are deployed. The Church-published chronology is a useful account of its own organizational history, while questions about present assignments, boundaries, and language coverage require more specific current information than these published country figures provide.
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