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How the World Was Born: 108 Indian Myths and an Unusual Tour of India

Lopamudra Maitra’s How the World Was Born ranges across Indian regions and communities through myths about nature, history, identity and moral change.
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Lopamudra Maitra’s How the World Was Born: Wondrous Indian Myths and Legends is presented as a journey through stories rooted in communities across India. In a 2024 review, Scroll.in’s Sruthi Bhattathiri describes a collection of 108 myths arranged by region, with a separate section on water bodies. The stories range from an eclipse tale told among the Bugun people of Arunachal Pradesh to legends tied to Hyderabad and the islands of the Andaman Sea.

What is How the World Was Born about?

Published by Aleph Book Company, How the World Was Born: Wondrous Indian Myths and Legends gathers stories that, as reviewer Sruthi Bhattathiri describes them, offer a way to consider how different communities have understood the world around them. The book’s introduction is said to connect storytelling traditions with a community’s perceptions of the universe.

Bhattathiri reports that the collection contains 108 myths organized into six geographic zones—Northern, Northeastern, Eastern, Western, Central and Southern India—alongside a section devoted to water bodies. This count and organization are reported in her review, rather than independently verified against a copy of the book. Read the Scroll.in review.

How the regional stories shape the journey

The collection’s regional structure gives the tour its breadth. The review highlights stories associated with the Bugun people of Arunachal Pradesh and with tribes of the Andaman Islands, among other communities. These examples suggest a book attentive to local traditions and landscapes rather than a single, uniform account of Indian mythology.

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An eclipse explained through a Bugun story

In the eclipse story summarized by Bhattathiri, the serpent Ettong tries to swallow the Sun and Moon. People shout until the serpent releases them. The story connects a celestial event to a dramatic struggle, while locating that explanation within a particular community’s tradition. This is the reviewer’s account of the tale, not an independently checked ethnographic source.

Islands, storms and the sea

The review notes that Andaman stories feature storms and sea creatures, reflecting the marine surroundings in which those tales are situated. Their setting matters: the natural world is not just scenery, but part of the imaginative material through which stories make sense of danger and change.

Where myth meets history and community memory

Not every story in the collection is framed solely as an explanation of nature. Bhattathiri discusses “How Goddess Lakshmi Stayed Back in Hyderabad,” which connects the goddess with Hyderabad’s origin under Muhammad Quli Qutub Shah. The review also names chapters concerning the arrival of Parsis, Cochin Jews and early settlements in Lakshadweep.

These examples show how the book, as described in the review, brings supernatural elements into contact with historical settings and accounts of community beginnings. Such stories can be read as narratives through which communities express identity and memory; the review’s summaries should not be treated as proof that the events occurred as told.

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Stories with lessons about change and solidarity

The review also draws attention to tales with moral dimensions. In one story, Hariti becomes a protector of children after the Buddha hides her child. Bhattathiri reads the transformation as a hopeful account of the possibility of change.

A separate tree-fairy story centers on fairies who survive a storm through unity. The reviewer interprets it as a lesson in solidarity: facing danger together can matter more than facing it alone. These are readings offered by Bhattathiri, rather than claims that every reader must draw the same lesson.

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What kind of reading experience does it offer?

Bhattathiri calls the book an “armchair tour of India,” emphasizing its movement across regions and storytelling traditions. She describes the retellings as straightforward and says they aim to preserve each story’s ethos rather than overlay it with modern stylistic flourishes. Readers looking for a contemporary romance-driven adaptation may therefore find a different approach here: the review presents the book as an invitation to attend to the communities and cultural perspectives behind the tales.

That emphasis is also the collection’s distinctive appeal for readers interested in documentary storytelling and cultural history. Myths about the Sun and Moon, monsoon weather, storms and the beginnings of communities can reveal how people have interpreted their surroundings, even when a story is not a factual record of an event.

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What to keep in mind about the book’s scope

  • The figures of 108 myths and six geographic zones, plus a water-bodies section, are reported by Bhattathiri in her 2024 review.
  • The story descriptions and interpretations above reflect that review; they are not independent accounts from the communities whose traditions are discussed.
  • The review identifies the author and publisher but does not establish edition details, formats, ISBNs or current availability.

Product prices and availability are accurate as of the date/time indicated and are subject to change. Any price and availability information displayed on Amazon at the time of purchase will apply.

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