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Safdar Hashmi: The Life, Work and Legacy of a Street-Theatre Artist

Safdar Hashmi helped make street theatre a vehicle for political performance in India. His work with Jana Natya Manch, the 1989 attack and the institutions that remember him form a connected history.
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Safdar Hashmi (12 April 1954–2 January 1989) was an Indian theatre-maker and political activist whose work helped bring performance into public spaces. A founding member of Jana Natya Manch, known as Janam, he acted, wrote, directed, composed songs and organized cultural work. His life and the events surrounding his death are closely bound to the history of street theatre in India.

From Delhi and Aligarh to theatre and activism

Hashmi was born in Delhi on 12 April 1954 to Haneef Hashmi and Qamar Azad. Studio Safdar’s biography says he spent his childhood in Aligarh, completed his schooling in Delhi and later earned an M.A. in English literature from the University of Delhi. SAHMAT specifies that he earned the degree from St. Stephen’s College in 1975. The accounts differ in their descriptions of his education, so those details are best read as each organization presents them.

SAHMAT traces his early political and cultural involvement to his university years, when he took part in the Students’ Federation of India and the Indian People’s Theatre Association. He helped found Janam in 1973, joined the Communist Party of India (Marxist) in 1976, and worked as a teacher, including at Zakir Husain College and universities. Studio Safdar also records teaching posts in Garhwal, Kashmir and Delhi, followed by work at the Press Institute of India and as a Press Information Officer for the Government of West Bengal in Delhi.

The accounts give different dates for his move to full-time cultural activism. SAHMAT says he became a full-time theatre activist and party worker in December 1983; Studio Safdar says he gave up his job in 1984. Both accounts describe a shift from employment into sustained cultural and political work.

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Janam’s street theatre and Hashmi’s creative range

Janam was formed in 1973 to make political performance part of everyday public life. Rather than relying only on conventional theatre venues, the group performed in open spaces where workers and other communities could encounter it directly. Hashmi’s work within the company crossed roles: he acted, wrote, directed, composed songs and helped organize political and cultural activity.

SAHMAT lists Janam productions including Machine, Aurat, Gaon Se Shahar Tak, Raja Ka Baja and Hatyare. It describes his writing as addressing exploited sections of society, and notes that his work extended beyond plays and songs to children’s poems and plays, sketches, masks, poster design, television scripts, short films and cultural writing. He also organized around communal harmony and theatre workshops.

Street theatre made performance a public encounter rather than a distant spectacle: it could address people where they gathered and connect a play’s subject to current political demands. That approach shaped Janam’s identity and the account of Hashmi’s work that its institutional successors preserve.

What happened during the performance of Halla Bol?

On 1 January 1989, Janam was performing Halla Bol in Jhandapur, Sahibabad, in support of workers’ demands. Studio Safdar says the action was led by the Centre of Indian Trade Unions (CITU). During the performance, Hashmi was fatally attacked and injured. He died in a New Delhi hospital on 2 January.

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Studio Safdar’s account also says that Ram Bahadur, a young migrant worker from Nepal, was killed in the attack. The institutional accounts characterize those responsible in political terms: Studio Safdar calls them “anti-social elements patronized by ruling vested interests,” while SAHMAT’s introduction uses “politically patronised mafia.” Those are the organizations’ descriptions; the available accounts do not establish a court finding or support naming individual perpetrators here.

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Protests, funeral and the unfinished play

Hashmi’s death prompted public grief and protest. SAHMAT’s chronology records funeral events and demonstrations in the days that followed. On 4 January 1989, Janam returned to Sahibabad and performed the unfinished Halla Bol, carrying the interrupted performance back to the place where the attack had taken place.

For SAHMAT, the nationwide response made Hashmi a symbol of the values his death sought to crush. That is the organization’s account of his public legacy, rather than a claim that every response or interpretation was identical.

How Hashmi’s legacy is carried forward

Hashmi’s work remains associated with the political possibilities of street theatre. Studio Safdar writes: “Today, Safdar’s name has become synonymous with street theatre and the progressive cultural movement in India.” SAHMAT and Studio Safdar are among the institutions that continue aspects of his cultural and memorial legacy.

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SAHMAT records that Calcutta University conferred a posthumous D.Litt. on Hashmi in 1989. Studio Safdar, an independent arts and activism space established in 2012 by Janam, describes how his death changed the company’s priorities and shaped its later training, publishing and convening work.

Further reading

  • Safdar Hashmi: Towards Theatre for a Democracy by Anjum Katyal: Orient BlackSwan’s 2024 paperback reissue is 240 pages, ISBN 9789354426698. The publisher describes it as covering Hashmi’s early life, theatre work, political and cultural context, and legacy. View the publisher’s edition information.
  • Halla Bol: The Death and Life of Safdar Hashmi by Sudhanva Deshpande: Alkazi Theatre Archives describes the book as drawing on memories, interviews, anecdotes, Hashmi’s writing, documents, photographs and Janam collections, and as a social and political document of Delhi in the 1970s and 1980s. Explore Alkazi Theatre Archives.

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