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1Scan for outdated or missing drivers - takes under a minute2Repair Windows errors before they cause bigger problems3Fix the driver behind crashes, sound loss and screen glitchesThe Kaurs of 1984: The Untold, Unheard Stories of Sikh Women, by Sanam Sutirath Wazir, is the book behind this description. It draws on interviews and historical research to focus on Sikh women’s experiences of the 1984 anti-Sikh violence and its aftermath. A June 2024 excerpt published by Scroll.in offers a sample of its testimony; it is not a substitute for the full book or an independent adjudication of the events recalled.
Which book brings these women’s testimonies?
The book is The Kaurs of 1984: The Untold, Unheard Stories of Sikh Women by Sanam Sutirath Wazir, published by HarperCollins India. A bookseller listing describes it as an English-language, 256-page work based on interviews and historical research about Sikh women’s experiences and the aftermath of 1984. The listing documents paperback and Kobo eBook editions and gives ISBN 9789362130297. These are bibliographic details, not a guarantee of current availability in every region.
| # | Preview | Product | Price | |
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The Kaurs of 1984: The Untold, Unheard Stories of Sikh Women | $10.90 | Buy on Amazon |
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1984 (B1.2) | $14.28 | Buy on Amazon |
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1984: The Anti-Sikh Riots and After | $14.99 | Buy on Amazon |
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THE VALIANT Jaswant Singh Khalra | $29.99 | Buy on Amazon |
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Saffron Salvation : The War on the Sikhs, Punjab 1984 | $9.99 | Buy on Amazon |
The title signals a focus on women’s lives and voices, rather than a claim to be a comprehensive history of every aspect of the violence. The available excerpt demonstrates that the book combines attributed recollections with historical narration, but does not establish the contents of every chapter. Read the June 10, 2024 Scroll.in excerpt; for book details, see the publisher listing.
What does the Scroll excerpt show?
Scroll’s June 10, 2024 excerpt includes testimony attributed to Dr Gurdeep Kaur and Justice Rajinder Sachar, whom the excerpt identifies as a former chief justice of the Delhi High Court. Kaur is quoted as saying, “We were scared and felt threatened during 1984.” The sentence conveys her stated experience; it should be read as attributed testimony, not as a finding by a court.
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The excerpt also recounts a longer recollection from Sachar. That account, as presented by Scroll from Wazir’s interview, is likewise an individual recollection. Keeping the speaker and context attached matters: a published interview can show what a person remembers and says, but it is not the same thing as independent verification or a judicial conclusion.
Why the aftermath matters alongside the violence
The experiences of women survivors did not end with the immediate violence. The People’s Union for Democratic Rights (PUDR), in its 2025 report on the long aftermath, examines women’s roles and burdens as victims, witnesses, and survivors. Its account includes caregiving, displacement, testimony, and prolonged efforts to seek justice, drawing on cases, official processes, and interviews with victims’ family members, including women survivors.
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- Reading & Training: 1984 + online audio
PUDR characterizes the violence as organized and targeted; that is the report’s analysis. It says 11 committees, two commissions of inquiry, and two special investigation teams were ordered to investigate facets of the Delhi violence, from the November 1984 Marwah inquiry through submission of the Justice Dhingra SIT report to the Supreme Court in January 2020. This is PUDR’s count of official investigative interventions, not a count of deaths or survivors. Read PUDR’s 2025 report.
PUDR also reproduces a passage from the Delhi University Teachers’ fact-finding report, “Only Widows and Children Left: A Report on the Massacre of November 1984”: “The large number of babies in the halls where A-4 and C-4 survivors were lodged is due to the fact that only women and babies in arms were spared…” The quotation belongs to that 1984 fact-finding report, as quoted by PUDR. It gives a stark account of survivors’ circumstances in the report’s own words; it should not be detached from its source or treated as a standalone statistical summary.
What kind of account is this—and what can readers conclude?
The Kaurs of 1984 is presented as an interview-based, historically researched book centered on Sikh women. The Scroll excerpt is useful for encountering some attributed voices and seeing how testimony appears in the book, while PUDR’s later report provides a separate account of the protracted aftermath and official processes. These sources serve different purposes: an interview records a person’s recollection, a civil-society report presents its own research and analysis, and a court’s conclusions must be taken from the relevant judicial record.
For readers looking specifically for women’s testimony, Wazir’s book is a relevant title to explore. The excerpt is only a sample, so it cannot establish the full range of voices, evidence, or historical arguments in the book. Bibliographic editions and availability can vary by retailer and region.
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